An Overview of Sino-Tibetan Dialogue

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    An Overview of Sino-Tibetan Dialogue It has been the consistent position of His Holiness the Dalai Lama that the question of Tibet must be resolved peacefully through dialogue with the best interest of the Tibetan people in mind. His Holiness already engaged the Chinese commanders in Lhasa in dialogue in 1951, immediately after China invaded Tibet, and held talks with Mao Zedong and Chou En-lai in 1954 in order to avoid confrontation and bloodshed. Following his flight to India during the bloody suppression of the Tibetan national uprising of 1959, His Holiness continued to call for a peaceful negotiated solution, but in the years of radical communist reforms and the so-called Cultural Revolution, the Chinese leadership was in no mood to dialogue. The death of Mao Zedong and the end of Cultural Revolution ushered in a period of liberalization and open-door policy. The new Chinese leadership took a bold step of reaching out to the Tibetan leadership in exile. Towards the end of 1978, Li Juisin, the then head of the Xinhua News Agency in Hong Kong (de facto embassy of the PRC) contacted Gyalo Thondup, elder brother of His Holiness the Dalai Lama, and invited him for a private visit to Beijing. Thondup, in turn, sought the approval of His Holiness the Dalai Lama and visited Beijing in February-March 1979. There, he met a number of Chinese leaders, including the paramount leader Deng Xiaoping on 12 March 1979. Deng told Thondup that "apart from independence, all issues can be discussed". He even invited the Tibetan leadership to send delegations to Tibet and see things for themselves. As a result, the exile leadership dispatched three fact-finding delegations to Tibet in 1979 and 1980. To the bafflement of China, crowds besieged the delegates wherever they went and poured out stories of "hell-on-earth" tragedies that had befallen on them and their families over the past two decades. In 1980, Communist Party Secretary Hu Yao-bang made a historic trip to Tibet and recognized the mistakes that had been made by his government and announced major changes in policy, including the withdrawal of most Chinese cadres from Tibet. In 1981 the Chinese government expressed its willingness to allow the Dalai Lama to return to the "Motherland" (to China but not to Tibet) but refused to acknowledge the need for any political negotiations, thus attempting to reduce the Tibetan issue to the conditions for the Dalai Lama's return. Two senior Tibetan delegations were sent to Beijing for exploratory talks in 1982 and 1984, respectively. They insisted the issue was not the Dalai Lama but the welfare of the six million Tibetans and proposed earnest political negotiations on a status short of independence for the entire Tibetan people, comprising the three provinces of U-tsang, Kham and Amdo. But hopes for substantive talks came to an end with the firing of Hu Yao-bang (among other reasons, for his willingness to address the Tibetan issue) and the turning back of announced reforms. The Tibetan leadership was then left with only one option: to appeal directly for the assistance of international community. Addressing the United States Congressional Human Rights Caucus on 21 September 1987, His Holiness the Dalai Lama announced his Five Point Peace Plan for Tibet. The five points are: (i) Transformation of the whole of Tibet into a zone of peace; (ii) Abandonment of China's population transfer policy which threatens the very existence of the Tibetans as a people; (iii) Respect for the Tibetan people's fundamental human rights and democratic freedoms; (iv) Restoration and protection of Tibet's natural environment and the abandonment of China's use of Tibet for the production of nuclear weapons and dumping of nuclear waste; and (v) Commencement of earnest negotiations on the future status of Tibet and of relations between the Tibetan and Chinese peoples. His Holiness did not call for a restoration of Tibetan independence in this speech, rather he implied that ...

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